Ongoing Uneasy cohabitation KODOMO demo Open the gate for all(visual design) R.P.A.U.R.D.*Both are external websites
2023 Take away , put up, make visible. Go around the building. Remain
2022 Have a nice day !
2021 video chat MEMO About the person #5 PUNK! The Revolution of Everyday Life Tokyo
2020 Exultation is the going
2018 Who is Prince YOSHIHISA
2016 BETWEEN #01
2015 SENSOUGA-STUDIES Who is Mr. SUZUKI About the person #03
2014 Leaving for children
2013 The HUMANISATION Anthropometry The handicraft made by Kurds in japan misunderstanding 02 At the kitchin, In the shower, On the bed
2012 About the person SOMETHING ABOUT US NEW LIFE
2011 misunderstanding 01
2010 misunderstanding β


*The words of something written (closed)


 I am interested in 'things that are supposed to be absent'. These are things that tend to be deliberately/unwittingly made invisible in order to maintain the status quo, or for the consideration of certain people, or for the benefit of those in power. This is often referred to as heresy. When heresy exists, there is always orthodoxy. And I still don't know of any situation where legitimacy can exist without heresy, and of course there is no reality here that fits into such a binary system.
 Individuals living in society internalise external systems and cultures as habits and values. However, when the body holds society, but the body is an individual detached from society,  "I" is legitimate as a subject, while "you" can exist as an object and a heresy. I speculate that people name it loneliness. I am also interested in the joys and pains of those who move freely, who stay freely, who move against their will and who stay against their will, feeling this solitude.
 For example, at the moment I am sipping coffee with you on a park bench and watching children bathing in a fountain, I am thinking about it is possible to simultaneously recognize you who are cooking food at the cafeteria where you work in your talk, you who are fighting a devastating wildfire In the email news sent to my smart phone, you who are lost your life in prison and were not grieved by anyone, and you  whom I have not yet seen on the other side of the world, who are kissing someone in the middle of a riot.
The trajectory and results of this thought experiment are reconsidered by replacing events with drama and society with theatre, and attempting to recreate them by means that are effective in the situation, which we call a performance, a project.

Above all I fear my mistake while I want to know it.

 社会に生きる個人は、外部にあるシステムや文化を、習慣や価値観としてとして内在化したりします。しかしながら身体に社会を抱えながらも、その身体が社会から切り離された個人としてあるときに、わたしという自己が主体として正統であることは、あなたという他者が客体で異端として存在しえるでしょう。人はそれを孤独と名づけるのではないかとわたしは推測しています。 また、この孤独を感じながら共にある、自由に移動する人、自由にとどまる人、意思に反して移動する人、意に反してとどまる人の喜びや苦悩も、わたしの興味の一つです。